As Hurricane Harvey claws its way along south Texas, destroying lives, ripping homes and businesses to shreds, and--even as I write this--transforming Houston streets into rivers, I was reflecting on how often I've heard well-meaning people say, "It's OK. God's in control." I wrote this last year, but it needs repeating now.
We say it to the family who’s standing in a sea of twisted metal and broken dreams that a tornado spit out. We say it to the man who lost his job, can’t find work, and is on the verge of losing his home. We say it to the cancer patient, the pregnant teen, and our sons and daughters as they leave for war.
We mean well. We intend it as good news. We say, “God is in control,” to help them see that God is bigger than their struggles. That he has a grand and wonderful plan for their lives. That he, as the sovereign Lord, has this universe—and them—in the palm of his hand.
And we need to stop saying it.
There are things that are true of God that are not truly the good news people need to hear. There are hidden things about God and there are revealed things about God. The hidden things are of no concern to us; the revealed are our sole concern. And in those revealed things of God he discloses to us everything we need to know about who he is and what he does for us.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume. We want to know whose side God is on when there are wars, why he waits so long to answer our prayers, how he’s going to sort out the ups and downs of our day-to-day lives.
Yet these questions are none of our concern. They are wrong questions that seek imperfect answers that give unstable hope. These deal with the hidden things of God. And even if the Lord gave us an answer, it would sound like Einstein lecturing on the theory of relativity to a bawling infant. The hidden things of God are hidden for a reason. They are none of our concern, none of our hope, none of our life.
@@What God wants us to know about him is that everything there is to know about him is Jesus.@@ He is the sole means to the Father, the only revealer of the Spirit. He is the exact representation of God. In him all the fullness of the deity dwells in bodily form. In other words, the only God we know is Christ. And, equally important, the only Christ we know is the crucified one. Thus Paul says, “I determined to know nothing among you except Jesus Christ and him crucified,” (1 Cor 2:2).
@@God does have a wonderful plan for your life, but it’s not what you think.@@ His merciful plan is to crucify you with Christ, bury you with Christ, and raise you to new life in Christ. All this he does in baptism. Baptism unites you with the only God we know. And in that God—the crucified and resurrected Christ—God reveals who he is.
He is the God who will never leave you in your sickness, never forsake you in your brokenness, for you have been washed into his body, blooded into his veins, grafted into the limbs of his flesh.
He is the God who goes with grieving spouses to the graveside, and will one day go with you as you are carried to the place of your burial, for he is the God who is the resurrection and the life, the one in whom we live, even though we die.
Jesus is the crucified and resurrected God who gave his cheek to those who struck him, his hands to those who pierced him, his ear to those who mocked him, his body and blood to those who crucified him. And in so doing, he secured absolution for us for the most evil acts imaginable. He reconciled us to the Father by building a bridge from him to us that’s constructed out of the wood and nails of his cross. He gave us something better than answers to our questions; he gave us life for our death, heaven for our hell, forgiveness for our sin.
These are the revealed things of God—his revealed gifts to us. These gifts are not only all that matters, they are also all that satisfies. Here is hope for the hurting. Here is adoption for the rejected. Here is the God you can see and taste and touch and smell—the God whose name is Jesus Christ.
To those of you who are hurting, know that there is a God who loves you, who has always loved you and always will. Jesus Christ will not answer all your questions, but he will give you all of himself. And in the end, that’s all any of us need.